Join this HeartCry Prayer- Every Wednesday 11.30am-1.30pm (UK time)
Saints Let Us Lift Our Voices
(Psalm 118, Mark 11:15-17)
1. Saints let us lift our voices
Praise with joy all laud we bring
For His mercies endureth
Evermore, our faithful King!
2. Give Him room in His temple
Cleanse the house of God must He
For His mercies endureth
Evermore, our faithful King!
3. Banish He all thieves and rogues
Make His Father’s house of prayer
For His mercies endureth
Evermore, our faithful King!
4. Let Him come and take His place
In the temple of our hearts
For His mercies endureth
Evermore, our faithful King!
5. Saints let us lift our voices
Praise with joy all laud we bring
For His mercies endureth
Evermore, our faithful King!
UK Revival Labour (Scripture Lyrics)
Join this HeartCry Prayer- Every Wednesday 11.30am-1.30pm (UK time)
Tuesday, 22 December 2015
Maranatha!
Join this HeartCry Prayer- Every Wednesday 11.30am-1.30pm (UK time)
Maranatha!
(John 13. tune: “There Is A Fountain”)
1. In the upper room Jesus sat
With His disciples twelve
To eat the last supper with them
And take His journey home (3ice).
To eat the last supper with them
And take His journey home.
2. With heavy heart took He the bread
He broke and gave them all,
This is my body broken up
To break the power of sin (3ice).
This is my body broken up
To break the power of sin.
3. Then took the cup and gave God thanks
Drink ye all from this cup
This is my blood shed on the cross
To wash your sins away (3ice).
This is my blood shed on the cross
To wash your sins away.
4. Do this as often as you would,
My death to remember
And I will come to take you home,
Where I am you shall be (3ice).
And I will come to take you home,
Where I am you shall be.
5. Lord we will be Thy chosen ones
To love Thee all our lives
And do Thy will till kingdom come
We’ll sing MA-RA-NA-THA! (3ice).
And do Thy will till kingdom come
We’ll sing MA-RA-NA-THA!
UK Revival Labour (Scripture Lyrics)
Rise Up O Men of GOD!
Join this HeartCry Prayer- Every Wednesday 11.30am-1.30pm (UK time)
1. Rise up, O men of God!
Have done with lesser things.
Give heart and mind and soul and strength
To serve the King of kings.
2. Rise up, O men of God!
The kingdom tarries long.
Bring in the day of brotherhood
And end the night of wrong.
3. Rise up, O men of God!
The church for you doth wait.
Her strength unequal to her task;
Rise up and make her great!
4. Rise up, O men of God!
The trumpet call obey.
Your Master says “I’M COMING SOON”
Rise up and make Him known
5. Lift high the cross of Christ!
Tread where His feet have trod.
As brothers of the Son of Man,
Rise up, O men of God!
William P. Merill (stanzas 1-3, 5)
UK Revival Labour (stanza 4)
Join this HeartCry Prayer- Every Wednesday 11.30am-1.30pm (UK time)
1. Rise up, O men of God!
Have done with lesser things.
Give heart and mind and soul and strength
To serve the King of kings.
2. Rise up, O men of God!
The kingdom tarries long.
Bring in the day of brotherhood
And end the night of wrong.
3. Rise up, O men of God!
The church for you doth wait.
Her strength unequal to her task;
Rise up and make her great!
4. Rise up, O men of God!
The trumpet call obey.
Your Master says “I’M COMING SOON”
Rise up and make Him known
5. Lift high the cross of Christ!
Tread where His feet have trod.
As brothers of the Son of Man,
Rise up, O men of God!
William P. Merill (stanzas 1-3, 5)
UK Revival Labour (stanza 4)
Join this HeartCry Prayer- Every Wednesday 11.30am-1.30pm (UK time)
Monday, 14 December 2015
Old Rugged Cross
George Bennard
Feb 4, 1873 – Oct 10, 1958
Feb 4, 1873 – Oct 10, 1958

For the message of the cross is foolishness to
those who are perishing, but to us who are being saved it is the power of God –1 Cor. 1:18.
Bennard, who was born in
Youngstown, Ohio, was the son of George and Margaret Russell Bennard, of
Scottish descent. The couple, who had five other children, moved their family
to Albia, where the senior Bennard ran a tavern, and later to Lucas. When the
Albia tavern burned, the father of the house turned to mining coal, and an
accident led to his death at 49, forcing young George, at 16, to support his
mother and sisters as a miner.
In 1895, across the state in
Canton, Bennard attended Salvation Army meetings, and at 24 became a minister
when he enlisted in the Salvation Army at Rock Island, Ill. By 1898, he was
conducting revival meetings throughout the Midwest, later transferring to New
York, where he resigned in 1910 to go out on his own as an evangelist. It was
at that time that he began composing hymns. Bennard settled at Albion, Mich.,
and opened his own hymn publishing company. It was at Albion that he likely
began - and later finished - "The Old Rugged Cross." The hymn was
first sung formally at a revival meeting at Pokagon, Mich. Noted evangelist
Billy Sunday, an Iowa native, popularized the hymn with his nationally
broadcast radio show. By 1939, more than 15 million copies of the hymn had been
sold and numerous recordings made.
At the beginning of the twentieth century, liberalism and its
denial of the most important doctrines of the Christian faith was in its
heyday. After this era, Methodism in the British Isles and America never
recovered from its romance with liberalism. However, Rev. Bennard at the foot
of the cross, took his stand for the faith once delivered to the saints.
Subsequently, he joined the Methodist Episcopal Church and
became a distinguished Midwestern Holiness evangelist. The message of
“holiness” in the late nineteenth century was a message advocated by John
Wesley and historic Methodism. Not until the early twentieth century was this
term mixed with excesses not advocated by Wesley and historic Methodism. Rev.
Bennard did not associate himself with the excesses of the twentieth century
but was rather associated with the biblical message of purity of heart and
life.
Before Bennard wrote this song, he was deeply into the study
of the Cross and spent many hours into reading and meditating on it until he
said, “I was praying for a full
understanding for the cross and its plan in Christianity. I read and studied
and prayed. I saw Christ and the Cross inseparably. The Christ of the Cross
became more than a symbol . . it was like seeing John 3:16 (For God so loved
the world, He gave His only begotten Son, that whosoever believeth in Him
should not perish, but have everlasting life) leave the printed page, take form
and act out on the meaning of redemption. While watching this scene with my
mind's eye, the theme of the song came to me, and with it the melody.”
Upon Bennard's death in 1958, the local chamber of commerce
of Reed City, Michigan, erected a large memorial cross near the Bennard home as
a tribute to the evangelistic life of Reverend and Mrs. George Bennard, and to
his most famous beloved song. A year later, The Old Rugged Cross Historical
Museum was dedicated near the same site. The cross and the museum still stand
today.
LET US PRAY:
- The Cross as an emblem of our faith, is not a beautiful ornament (hung on a gold chain or a beautiful carving overlaid with gold, standing in front of our church). It is rugged, rough - an emblem of suffering and shame. Dear Lord, please open my eyes to see the Cross where my Saviour died as George Bennard saw it.
- Rev. Bennard was a remnant (the holiness movement) in an era of LIBERAL CHRISTIANITY when the doctrine of the atonement was being denied. Things are now somehow worse with the church since then. Lord, please keep me by Your grace and shield my soul from the decay that is all around.
- Help me Lord to cling to, not just sing THE OLD RUGGED CROSS.
1. On a hill far away stood an old rugged cross,

And I love that old cross where the dearest and best
For a world of lost sinners was slain.
So I’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it some day for a crown.
2. O that old rugged cross, so despised by the world,
Has a wondrous attraction for me;
For the dear Lamb of God left His glory above
To bear it to dark Calvary.
3. In that old rugged cross, stained with blood so divine,
A wondrous beauty I see,
For ’twas on that old cross Jesus suffered and died,
To pardon and sanctify me.
4. To the old rugged cross I will ever be true;
Its shame and reproach gladly bear;
Then He’ll call me some day to my home far away,
Where His glory forever I’ll share.
Join this HeartCry Prayer- Every Wednesday 11.30am-1.30pm (UK time)
Sunday, 18 October 2015
HIMSELF
A B Simpson
Dec 15 1843 – Oct 29 1919
Dec 15 1843 – Oct 29 1919
I wish to
speak to you about Jesus, and Jesus only. I often hear people say, “I wish I
could get hold of Divine Healing, but I cannot.” Sometimes they say, “I have
got it.” If I ask them, “What have you got?” the answer is sometimes, “I have
got the blessing”, sometimes it is, “I have got the theory”; sometimes it is, “I have got the
healing”; sometimes, “I have got the sanctification.” But I thank God we have
been taught that it is not the blessing, it is not the healing, it is not the
sanctification, it is not the thing, it is not the it that you want, but it is
something better. It is “the Christ”; it is Himself.
How often
that comes out in His Word – “Himself took our infirmities and bare our
sicknesses”, Himself “bare our sins in his own body on the tree!” It is the
person of Jesus Christ we want. Plenty of people get the idea and do not get
anything out of it. They get it into their head, and it into their conscience,
and it into their will; but somehow they do not get Him into their life and
spirit, because they have only that which is the outward expression and symbol
of the spiritual reality. I once saw a picture of the Constitution of the
United States; very skillfully engraved in copper plate, so that when you
looked at it closely it was nothing more than a piece of writing, but when you
looked at it at a distance, it was the face of George Washington. The face
shone out in the shading of the letters at a little distance, and I saw the
person, not the words, nor the ideas; and I thought, “‘That is the way to look
at the Scriptures and understand the thoughts of God, to see in them the face
of love, shining through and through; not ideas, nor doctrines, but Jesus
Himself as the Life and Source and sustaining Presence of all our life.”
I prayed
a long time to get sanctified, and sometimes I thought I had it. On one
occasion I felt something, and I held on with a desperate grip for fear I
should lose it, and kept awake the whole night fearing it would go, and, of
course, it went with the next sensation
and the next mood. Of course, I lost it because I did not hold on to Him. I had
been taking a little water from the reservoir, when I might have all the time
received from Him, fullness through the open channels. I went to meetings and
heard people speak of joy. I even thought I had the joy, but I did not keep it
because I had not Himself as my joy. At last He said to me – Oh so tenderly –
“My child, just take Me, and let Me be in you the constant supply of all this,
Myself.” And when at last I got my eyes off my sanctification, and my
experience of it, and just placed them on the Christ in me, I found, instead of
an experience, the Christ larger than the moment’s need, the Christ that had
all that I should ever need who was given to me at once, and for ever! And when
I thus saw Him, it was such rest; it was all right, and right for ever. For I
had not only what I could hold that little hour, but also in Him, all that I
should need the next and the next and so on, until sometimes I get a glimpse of
what it will be a million years afterwards, when we shall “shine forth as the
sun in the kingdom of our Father” (Matt. 13:43), and have “all the fullness of
God.”
And so I thought
the healing would be an ‘it’ too, that the Lord would take me like the old
run-down clock, wind me up, and set me going like a machine. It is not thus at
all. I found it was Himself coming in instead and giving me what I needed at
the moment. I wanted to have a great stock, so that I could feel rich; a great
store laid up for many years, so that I would not be dependent upon Him the
next day; but He never gave me such a store. I never had more holiness or
healing at one time than I needed for that hour. He said: “My child, you must come
to Me for the next breath because I love you so dearly I want you to come all
the time. If I gave you a great supply, you would do without Me and would not
come to Me so often; now you have to come to Me every second, and lie on My
breast every moment.” He gave me a great fortune, placed thousands and millions
at credit, but He gave a chequebook with this one condition, “You never can
draw more than you need at the time.” Every time a check was wanted, however,
there was the name of Jesus upon it, and so it brought more glory to Him, kept
His name before the heavenly world and God was glorified in His Son.
I had to
learn to take from Him my spiritual life every second, to breathe Himself in as
I breathed, and breathe myself out. So, moment by moment for the spirit, and
moment by moment for the body, we must receive. You say, “Is not that a
terrible bondage, to be always on the strain?” What, on the strain with one you
love, your dearest Friend ? Oh, no! It comes so naturally, so spontaneously, so
like a fountain, without consciousness, without effort, for true life is always
easy, and overflowing.
And now,
thank God, I have Him, not only what I have room for, but that which I have not
room for, but for which I shall have room, moment by moment, as I go on into
the eternity before me. I am like the
little bottle in the sea, as full as it will hold. The bottle is in the sea,
and the sea is in the bottle; so I am in Christ, and Christ is in me. But,
besides that bottle full in the sea, there is a whole ocean beyond; the
difference is, that the bottle has to be filled over again, every day,
evermore.
Now the
question for each of us is not “What think you of Bethshan, and what think you
of divine healing?” but “What think you of Christ?” There came a time when there
was a little thing between me and Christ. I express it by a little conversation
with a friend who said, “You were healed by faith.” “Oh, no,” I said, “I was
healed by Christ.” What is the difference? There is a great difference. There
came a time when even faith seemed to come between me and Jesus. I thought I
should have to work up the faith, so I labored to get the faith. At last I
thought I had it; that if I put my whole weight upon it, it would hold. I said,
when I thought I had got the faith, “Heal me.” I was trusting in myself, in my
own heart, in my own faith. I was asking the Lord to do something for me
because of something in me, not because of something in Him. So the Lord
allowed the devil to try my faith, and the devil devoured it like a roaring
lion, and I found myself so broken down that I did not think I had any faith.
God allowed it to be taken away until I felt I had none. And then God seemed to
speak to me so sweetly, saying, “Never mind, my child, you have nothing. But I
am perfect Power, I am perfect Love, I am Faith, I am your Life, I am the
preparation for the blessing, and then I am the Blessing, too. I am all within
and all without, and all for ever.”
It is
just having “Faith in God” (Mark 11:22). “And the life I now live in
the flesh, I live,” not by faith on the Son of God, but “by the faith of the Son of God” (Gal. 2:20). That is it. It is not your
faith. You have no faith in you, any more than you have life or anything else
in you. You have nothing but emptiness and vacuity, and you must be just
openness and readiness to take Him to do all. You have to take His faith as
well as His life and healing, and have simply to say, “I live by the faith of
the Son of God.” My faith is not worth anything. If I had to pray for anyone, I
would not depend upon my faith at all. I would say, “Here, Lord, am I. If you
want me to be the channel of blessing to this one just breathe into me all that
I need.” It is simply Christ, Christ alone.
Now, is
your body yielded to Christ for Him thus to dwell and work in you? The Lord
Jesus Christ has a body as well as you, only it is perfect; it is the body, not
of a man, but of the Son of man. Have you considered why He is called the Son
of man? The Son of man means that Jesus Christ is the one typical,
comprehensive, universal, all-inclusive Man. Jesus is the one man that contains
in Himself all that man ought to be; all that man needs to have. It is all in
Christ. All the fullness of the Godhead and the fullness of a perfect manhood
has been embodied in Christ, and He stands now as the summing-up of all that
man needs. His spirit is all that your spirit needs, and He just gives us
Himself. His body possesses all that your body needs. He has a heart beating
with the strength that your heart needs. He has organs and functions redundant
with life, not for Himself, but for humanity. He does not need strength for
Himself. The energy which enabled Him to rise and ascend from the tomb, above
all the forces of nature, was not for Himself. That marvelous body belongs to
your body. You are a member of His body. Your heart has a right to draw from
His heart all that it needs. Your physical life has a right to draw from His
physical life its support and strength, and so it is not you, but it is just
the precious life of the Son of God. Will you take Him thus today, and then you
will not be merely healed, but you will have a new life for all you need, a
flood of life that will sweep disease away, and then remain a fountain of life
for all your future need. Oh, take Him in His fullness.
It seems
to me as if I might just bring you a little talisman today, as if God had given
me a little secret for everyone here and said to me, “Go and tell them, if they
will take it, it will be a talisman of power wherever they go, and it will
carry them through difficulty, danger, fear, life, death, eternity.” If I could
stand on this platform and say, “I have received from heaven a secret of wealth
and success which God will give freely, through my hand, to everybody who will
take it,” I am sure you would need a larger hall for the people who would come.
But, dear friends, I show you in His Word a truth which is more precious. The
Apostle Paul tells us that there is a secret, a great secret which was hidden
from ages and from generations (Col. 1:26), which the world was seeking after in vain, which
wise men from the East hoped they might find, and God says it “is now made
manifest to his saints”; and Paul went through the world just to tell it to
those that were able to receive it; and that simple secret is just this “Christ
in you the hope of glory.”
The word
“mystery” means secret; this is the great secret. And I tell you today, nay, I
can give you, if you will take it from Him, not from me-I can give you a secret
which has been to me, oh, so wonderful! Years ago I came to Him burdened with
guilt and fear; I tried that simple secret, and it took away all my fear and
sin. Years passed on, and I found sin overcoming me and my temptations too
strong for me. I came to Him a second time, and He whispered to me, “Christ in
you,” and I had victory, rest and blessing.
Then the
body broke away in every sort of way. I had always worked hard, and from the
age of fourteen I studied and labored and spared no strength. I took charge of
a large congregation at the age of twenty-one; I broke down utterly half a
dozen times and at my last constitution was worn out. Many times I feared I
should drop dead in my pulpit. I could not ascend any height without a sense of
suffocation, because of a broken-down heart and exhausted nervous system. I heard
of the Lord’s healing, but I uggled against it. I was afraid of it. I had
been taught in theological seminaries that the age of the supernatural was
past, and I could not go back from my early training. My head was in my way,
but at last when I was brought to attend “the funeral of my dogmatics,” as Mr.
Schrenck says, “the Lord whispered to me the little secret, ‘Christ in you’;
and from that hour I received Him for my body as I had done for my soul. I was
made so strong and well that work has been a perfect delight. For years I have
spent my summer holiday in the hot city of New York, preaching and working
amongst the masses, as I never did before; besides the work of our Home and
College and an immense mass of library work and much besides. But the Lord did
not merely remove my sufferings. It was more than simple healing. He so gave me
Himself that I lost the painful consciousness of physical organs. That is the
best of the health He gives. I thank the Lord that He keeps me from all morbid,
physical consciousness and a body that is the object of anxious care, and gives
a simple life that is a delight and a service for the Master, that is a rest
and joy.
Then,
again, I had a poor sort of a mind, heavy and cumbrous, that did not think or
work quickly. I wanted to write and speak for Christ and to have a ready
memory, so as to have the little knowledge I had gained always under command. I
went to Christ about it, and asked if He had anything for me in this way. He
replied, “Yes, my child, I am made unto you Wisdom.” I was always making
mistakes, which I regretted, and then thinking I would not make them again; but
when He said that He would be my wisdom, that we may have the mind of Christ,
that He could cast down imaginations and bring into captivity every thought to
the obedience of Christ, that He could make the brain and head right, then I
took Him for all that. And since then I have been kept free from this mental
disability, and work has been rest. I used to write two sermons a week, and it
took me three days to complete one. But now, in connection with my literary
work, I have numberless pages of matter to write constantly besides the conduct
of very many meetings a week, and all is delightfully easy to me. The Lord has
helped me mentally, and I know He is the Saviour of our mind as well as our
spirit.
Well,
then, I had an irresolute will. I asked, ‘Cannot you be a will to me?” He said,
“Yes, my child, it is God who works in you to will and to do.” Then He made me
to learn how and when to be firm, and how and when to yield. Many people have a
decided will, but they do not know how to hold on just at the proper moment.
So, too, I came to Him for power for His work and all the resources for His
service, and He has not failed me.
And so I
would say, if this precious little secret of “Christ in you,” will help you,
you may have it. May you make better use of it than I! I feel I have only begun
to learn how well it works. Take it and go on working it out, through time and
eternity-Christ for all, grace for grace, from strength to strength, from glory
to glory, from this time forth and even for evermore.
HIMSELF
by A. B. Simpson
Once it was the blessing, Now it is the Lord;
Once it was the feeling, Now it is His Word.
Once His gifts I wanted, Now the Giver own;
Once I sought for healing, Now Himself alone.
Once it was the feeling, Now it is His Word.
Once His gifts I wanted, Now the Giver own;
Once I sought for healing, Now Himself alone.
All in all forever, only Christ I’ll sing,
Everything is in Christ and Christ is everything.
Once ’twas painful trying, Now ’tis perfect trust;
Once a half salvation, Now the uttermost.
Once ’twas ceaseless holding, Now He holds me fast;
Once ’twas constant drifting, Now my anchor’s cast.
Once a half salvation, Now the uttermost.
Once ’twas ceaseless holding, Now He holds me fast;
Once ’twas constant drifting, Now my anchor’s cast.
Once ’twas busy planning, Now ’tis trustful prayer;
Once ’twas anxious caring, Now He has the care.
Once ’twas what I wanted, Now what Jesus says;
Once ’twas constant asking, Now ’tis ceaseless praise.
Once ’twas anxious caring, Now He has the care.
Once ’twas what I wanted, Now what Jesus says;
Once ’twas constant asking, Now ’tis ceaseless praise.
Once it was my working, His it hence shall be;
Once I tried to use Him, Now He uses me.
Once the power I wanted, Now the Mighty One;
Once for self I labored, Now for Him alone.
Once I tried to use Him, Now He uses me.
Once the power I wanted, Now the Mighty One;
Once for self I labored, Now for Him alone.
Once I hoped in Jesus, Now I know He’s mine;
Once my lamps were dying, Now they brightly shine.
Once for death I waited, Now His coming hail;
And my hopes are anchored, Safe within the vail.
Once my lamps were dying, Now they brightly shine.
Once for death I waited, Now His coming hail;
And my hopes are anchored, Safe within the vail.
Wednesday, 12 August 2015
I Must Tell Jesus
Join this HeartCry Prayer- Every Wednesday 11.30am-2.30pm (UK time)
Hoffman, as born in
Orwigsburg, Pennsylvania USA. His father was a minister of the Gospel in the
Evangelical Association, and rendered over 60 years of service in preaching the
Word. His musical education was obtained from his parents. While possessing
natural musical abilities, he never attended a school of music. In
addition to singing at church, the Hoffman household had a daily family worship
time, of which hymn singing was an important part.
The testimony that inspired the hymn I Must Tell Jesus was written after the incident below:
John 14:6
Take personal time with God now and cast all your burdens on Him (whether minute or big issues in your eyes or understanding). He cares (1 Peter 5: 7). Ask, seek and knock now! Tell Him!
Elisha Albright Hoofman
1893-1929

Hoffman, therefore,
became very familiar with the musical and spiritual tradition of Evangelical
hymnology at a very early age. It was during these times of family worship that
Hoffman developed a love for sacred music and a belief that song was “as natural
a function of the soul as breathing was a function of the body. Elisha after
graduating from Union Seminary in Pennsylvania was ordained in 1868.
He served in many chapels and churches in Cleveland and in Grafton in the
1880s.
In 1866 at 26, Hoffman married Susan
M. Orwig who was 22 at the time. Hoffman was ordained by the Presbyterian
Churches in 1873, at the age of 34. Two years later in 1876, his wife, Susan
died, leaving him a single parent of their three sons. In early 1879, at the
age of 40, Hoffman remarried to Emma, a woman who was 26 years old and the
couple had a boy. During the course of his life, Hoffman
composed over 2,000 hymns (What a Wonderful Saviour! Enough for
Me; Are You Washed in the Blood; No Other Friend Like Jesus; I Must Tell Jesus;
and Is Your All on the Altar?) and edited over 50 song books. He
died in 1929 in Chicago, Illinois.
The testimony that inspired the hymn I Must Tell Jesus was written after the incident below:
“There was a woman to
whom God had permitted many visitations of sorrow and affliction. Coming to her
home one day, I found her much discouraged. She unburdened her heart,
concluding with the question, Brother Hoffman, what shall I do? I
quoted from the word, then added, You cannot do better than to take all of
your sorrows to Jesus. You must tell Jesus. For a moment she seemed lost in
meditation. Then her eyes lighted as she exclaimed, Yes, I must tell
Jesus. As I left her home I had a vision of that joy-illuminated face…and
I heard all along my pathway the echo, I must tell Jesus. I must tell
Jesus.”
John 14:6
Jesus said to
him, “I am the way, the truth, and the life. No one comes to the Father
except through Me.
- Jesus, thank You, for who You are. Thank You
for granting me access to the Father.
- Please, Father, let my life be lived to savour
only the interest of God and not men, no matter how much the sufferings,
trials, or troubles (Matthew 19:21- 23).
- Lord, fan to flame Your fire and all that You
have deposited in me.
- Father, let the seeds of Your
Word sown germinate and produce forth fruits meet for repentance
in my life, my spouse's life and in our children as we gather on the
family altar for devotions, on the prayer platform, in Church, in
discipleship meetings and with brethren.
- Please, Father, let all your dealings find
continuity in my children, children’s children and beyond. Let it be
beyond my widest imagination.
- Let my home be an atmosphere where You dwell -
a place of worship and peace where my children (physical and spiritual)
will find fulfilment and discover that which You have written concerning
them.
- Lord, let my life find total relief and rest
in You.
- Father, cause my life to always point people
only to Christ.
- Fathers, let the souls that you lead me to
(all my contacts) find total relief and rest in You from worldly sorrows,
trials, troubles etc. Make me a full-time evangelist, inside or
outside my home.
- Dear Lord, let me not be a lone ranger in this
pilgrimage. Let me take full advantage of all that you have done for me
and given me, especially my discipleship relationship
with disciplers and disciples indeed, so that I can get to my
destination on time. Let me not take anything for granted.
Hebrews 4: 15, Acts
17:24
Jesus is very near
and He feels what I feel.
- Thank You, Lord, for You are indeed a High
Priest that can feel what I feel. Thank You for being so near to me. I
know I will touch You again in this new day.
- Let me experience the total victory You
wrought on the cross, over sin, self and Satan. Grant me the understanding
that it is You at work in me in any situation. The enemy will not take
advantage of me in Jesus name.
- Let me continually live in You, move in You
and have my being in You. Let all of my existence be submerge
only in You.
Psalm 46
My refuge, strength
and a very present help.
- Lord, let the assurance of having You as my
refuge, strength, and a very help in times of troubles resonate in my
heart (vs. 1).
- Let me continually drink from You, who are the
Source that never dries; the Source of all my joy, hope, strength, no
matter the variableness of life (joy, sorrow, disappointments, rejection,
trials, happiness). Let my habitation be Your presence (2-4). Out of me,
let the river of Joy also flow.
- Let communing (in word and prayer) with You be
my lifestyle. Help me to speak with You often. It must not end on the
prayer platform, in Church, in discipleship meetings or in family altars.
- God, continually be in our midst. Be with us
and for us. Help us to experience Your help, right early (5, 7).
- Cause wars to cease in and around me - those
wars and fighting in my life, heart, body - be it in form of worldly
sorrows, pains, troubles, fears, agitation, anxiety, delay. Cause these
wars around us to cease - insurgences, corruption, etc, everything
due to lust (9a).
- Lord, break the bow of wickedness, self,
unrighteousness, ungodliness in our lives, also in our parents, spouses,
children, nephews, nieces, uncles, aunts, in/laws, friends, tribes,
locality and nations etc. Cut all their spears in sunder in Jesus' name
(9b). Set us free from the bow and spear of the devil and his agents in
Jesus' name.
Take personal time with God now and cast all your burdens on Him (whether minute or big issues in your eyes or understanding). He cares (1 Peter 5: 7). Ask, seek and knock now! Tell Him!
Wednesday, 5 August 2015
Blessed Assurance
Join this HeartCry Prayer- Every Wednesday 11.30am-2.30pm (UK time)

Lessons and Prayers:
1. Hymns depicted Fanny's deep devotion to God, backed up by a life that demonstrated all she wrote in hymns. She devoted her talents to God's use.
Frances Jane Van Alstyne
(Known as Fanny Crosby)
(Known as Fanny Crosby)

“And I will bring the
blind by a way that they knew not; I will lead them in paths that they have not
known: I will make darkness light before them, and crooked things straight.
These things will I do unto them, and not forsake them” - Isaiah 42:16 (KJV).
Fanny Crosby was born March 24, 1820 in New
York, to a poor family. She was blinded at six weeks old by an
incompetent doctor who treated her inflamed eyes with strong poultices. Her
father died a year after the incidence, her mother became a maid in order
to take care of her.
She was raised by her grandmother (Eunice
Crosby) to become the most prolific hymnist in history and one of the best
known women in United States. She wrote over 8,000 hymns. The
vast majority of American hymnals contain her work. She wrote her first
poem when she was 8 years old.
Fanny attended the New York Institute for the
Blind and became a teacher there for 11 years. She wrote her first book in 1844 - “The Blind Girl”. At 38
years old, she got married to Van Alstyne (very brilliant blind scholar)
and they lived happily together for 40 years.
She composed the hymn – Blessed
Assurance, Jesus is Mine! in 1873 from the melody played by a
friend (Mrs Joseph F. Knapp) on a piano for about two to three times. This
song came as a result of her personal testimony of her salvation. She
began writing hymns in her forties.
Fanny died February 12, 1915 (aged 94 years).
Her tombstone had the words - “Blessed Assurance, Jesus is Mine. Oh
What a Foretaste of Glory Divine”. Eliza Hewitt memorialised
Fanny's death in a poem that consisted of some of the titles of her
hymns.
Fanny Crosby's Words:
“It seemed intended
by the blessed providence of God that I should be blind all my life, and
I thank Him for the dispensation. If perfect earthly sight were offered me
tomorrow I would not accept it. I might not have sung hymns to the praise
of God if I had been distracted by the beautiful and interesting things
about me.”
Lessons and Prayers:
1. Hymns depicted Fanny's deep devotion to God, backed up by a life that demonstrated all she wrote in hymns. She devoted her talents to God's use.
Prayer – Lord, I thank You for all the talents You have given me to prosper as Your child. Glorify Yourself through my talents. Let my testimony take after my deep commitment to Your Kingdom and the knowledge of You.
2 .The loss of sight tuned Fanny's soul to the melodies of heaven. There is a need to lose something so as to attract heaven.
Prayer – Lord, please show me what I need to lose so that my life can attract heaven. Grant me the grace and willingness to lose whatever You show me to Your glory. Deliver me from all the attachments I am holding on to, that are against Your purpose for my life.
3. The Bible nurtured the entire life of Fanny and she maintained a positive outlook all the days of her life.
Prayer – Lord, release the pure water of Your Word into my life afresh. Cleanse me with Your Word and bind me to Your truth. Let Your Word prevail over every situation in my life. Beautify me with Your Word and perfect my life until You can reap Your righteousness in me.
4. Every task accomplished in God's service is noble before God. Divine blessings accompany each task.
Prayer – Lord, bless Your service in my hands. Please be the one accomplishing things in my life. Let me not stand in Your way in every area of my life. Deliver me from every distraction and from all the things that do not not allow You to fully express Yourself in my life.
Lord, please make way for the translation of the hymn - Blessed Assurance, Jesus is Mine! - to various languages of the world (e.g. Arabic, Bengali, Hebrew, Hindi, Japanese, Nepalis, Pashtu, Punjabi, Thai, Turkish and Urdu).
Wednesday, 29 July 2015
It Is Well With My Soul
Horatio Gates Spafford
Born October 20, 1828 New York.
Died October 16, 1888 Jerusalem.
IT IS WELL WITH MY SOUL: 2 Kings 4:26.
Died October 16, 1888 Jerusalem.
IT IS WELL WITH MY SOUL: 2 Kings 4:26.

However, on October 8 of the same year a great conflagration, (The Chicago Fire) broke out, devastated the entire city killing 300 people. Horatio’s huge investment was consumed in the inferno. In late 1873, Horatio scheduled a boat trip to Britain with his wife and four daughters for a much needed holiday to get away from all the stress of the disaster, and also join D L Moody who was on an evangelistic tour of Britain at that time. Spafford sent his wife and four daughters ahead of him while he remained in Chicago to take care of a last minute business development, with plans to join them later.
In November Spafford received news that the ‘Ville du Havre’ encountered a collision near England, drowning 226 passengers including his 4 daughters. His wife was one of 27 survivors of the disaster. In Chicago, Horatio received a telegram from his wife: ‘Saved alone, what shall I do now?’ On board the next ship to bring his grieving wife home, the Captain called Spafford to the bridge as they passed over the spot where the Ville du Havre had sank. Overcome with intense grief, he went back to his cabin and penned the words to the hymn, “IT IS WELL WITH MY SOUL.”
It was beautifully set to music by P P Bliss and remains one of the best loved and most sung hymns in the English hymnody. The Spaffords later had 3 other children, including a son who tragically died at age 4 in Feb 1881. It was reported that their Presbyterian church regarded their series of tragedies as a divine punishment. This led to their leaving the church to form their own sect which they called ‘The Overcomers’. In August 1881, the Spaffords moved with their remaining two daughters and a company of thirteen adults to Jerusalem where they engaged in philanthropic work among the people in Jerusalem regardless of their religious affiliation, with no intention to preach or proselyte the locals.
It is difficult to conceive the notion that a man so greatly devoted to the LORD, considered the Job of the 19th century, whose comforting words after such intense loss have touched millions of souls, would miss it towards the end of his life. Only eternity will tell. For now, ‘IT IS WELL WITH MY SOUL’ keeps the memory of Horatio Gates Spafford alive!
1.When peace like a river attendeth my way,
When sorrows like sea billows roll;
Whatever my lot Thou hast taught me to say,
“It is well, it is well with my soul!”
2.Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ hath regarded my helpless estate,
And hath shed His own blood for my soul.
3.My sin—oh, the bliss of this glorious thought—
My sin, not in part, but the whole,
Is nailed to His Cross, and I bear it no more;
Praise the Lord, praise the Lord, O my soul!
4.And Lord, haste the day when the faith shall be sight,
The clouds be rolled back as a scroll
The trump shall resound, and the Lord shall descend –
“Even so, it is well with my soul”
5.For me, be it Christ, be it Christ hence to live;
If dark hours about me shall roll
No pang shall be mine, for in death as in life
Thou wilt whisper Thy peace to my soul.
When sorrows like sea billows roll;
Whatever my lot Thou hast taught me to say,
“It is well, it is well with my soul!”
2.Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ hath regarded my helpless estate,
And hath shed His own blood for my soul.
3.My sin—oh, the bliss of this glorious thought—
My sin, not in part, but the whole,
Is nailed to His Cross, and I bear it no more;
Praise the Lord, praise the Lord, O my soul!
4.And Lord, haste the day when the faith shall be sight,
The clouds be rolled back as a scroll
The trump shall resound, and the Lord shall descend –
“Even so, it is well with my soul”
5.For me, be it Christ, be it Christ hence to live;
If dark hours about me shall roll
No pang shall be mine, for in death as in life
Thou wilt whisper Thy peace to my soul.
PRAYERS:
- Stanza 1 – 2 Kings 4: 23, 26. To all the questions the woman was asked, her reply was, "t is well."
- Stanza 2 – Job 1: 20-22. Job fell to the ground and worshipped. He said ‘blessed be the name of the LORD. He did not sin or charge God with wrong.
- Stanza 3 – Matt. 16: 26, 1 Thess 4:13-14. In the heart of his grief for his physical loss, this brother remembers the great sacrifice Christ paid to redeem his soul which is of eternal value. He also sees his young daughters in the bosom of the Saviour, so he would not allow himself to sorrow like those who have no hope.
- Stanza 4 – Acts 1: 9-11, 1 Thess 4: 15-17, 1 John 3: 2-3. A joyful, hopeful looking forward to the appearing of our Christ in the sky, to be with the Lord and our loved ones forever. Hallelujah!
- Stanza 5 – Gal 2: 20, Phil 1: 20-23. Even like Paul, for this brother, physical death was of no consequence. It is only a transition to the presence of the LORD, therefore death becomes an advantage!
- Please LORD, help us not to be like Job’s friends who, instead of comforting him, added to his grief with their judgemental attitude towards a man that was already down.
- Dear LORD, please, help us to keep brotherly love alive so that when a brother seems to be missing the mark, Your love should compel us to labour to restore rather than castigate them and blame You for punishing them with some disaster.
Friday, 17 July 2015
All Hail the Power of Jesus' Name
Edward Perronet Scott (1726 - 1792)
u Born in Sundridge, Kent England to Vincent Perronet, who escaped religious persecution as a French family and fled to England.

u Penned 'All Hail The Power of Jesus' Name' during his mission trip to India in 1779. Played his violin to this hymn as means of evangelism with his eyes closed in the midst of a barbarous tribe in India, where he was surrounded by spears and arrows. They dropped their spears, drew closer to him, he shared the gospel and won their hearts to the will of Jesus Christ.
u Edward Perronet's last words – 'Glory to God in the height of His divinity! Glory to God in the depth of his humanity! Glory to God in His all-sufficiency! Into His hands I commend my spirit'.
u Died in Canterbury Kent, England January 2nd, 1792.
HYMN – ALL HAIL THE POWER OF JESUS' NAME – Phillipians 2:9-11
Words by Edward Perronet Scott / Music by Oliver Holden
Tunes: 'Coronation' by Oliver Holden (1793) / 'Miles Lane' by William Shrubsole (1779) / 'Diadem' by James Ellor (1838)
1. All hail the power of Jesus' name! 4. Let every kindred, every tribe
Let angels prostrate fall On this terrestrial ball
Bring forth the royal diadem To Him all majesty ascribe
And crown him Lord of all And crown Him Lord of all
Bring forth the royal diadem To Him all majesty ascribe
And crown him Lord of all And crown Him Lord of all
2. Ye chosen seed of Israel's race 5. Crown Him ye martyrs of your God
Ye ransomed from the fall Who from His altar call
Hail Him who saves you by His grace Extol the Stem of Jesse's Rod
And crown Him Lord of all And crown Him Lord of all
Hail him who saves you by His grace Extol the Stem of Jesse's Rod
And crown him Lord of all And crown Him Lord of all
3. Sinners whose love can ne'er forget 6. O that with yonder sacred throng
The wormwood and the gall We at His feet may fall
Go spread your trophies at His feet We'll join the everlasting song
And crown Him Lord of all And crown Him Lord of all
Go spread your trophies at His feet We'll join the everlasting song
And crown Him Lord of all And crown Him Lord of all
u Reflections:
1. God used the 'violin' in the hands of Edward Perronet mightily, together with his voice to touch the most dangerous territories despite the cost.
*What do I have in my hands that God can use?*
2. God used the 'rod' in the hands of Moses gloriously for the miraculous.
*What do I have in my hands that God can take and make to achieve His purpose?*
u Prayers:
2 Timothy 2:4-5
2 Timothy 2:4-5
'Soldiers don't get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. And athletes cannot win the prize unless they follow the rules' - NLT.
- Lord, I yield my life unto You. Please use everything within me for Your glory. Affect my life in a definite way so I can run the race before me with my eyes set on the rules of heaven. Help me to please You with my ways, my words, my work, my walk, my worth and my will.
- Lord, release me from all forms of entanglements. Deliver me from every attachment to myself - in terms of my achievements, my qualifications, talents, gifting, etc; help me to take my eyes off myself. I give my all to You Lord. Take me deeper in every aspect of Your purpose for my life.
- Lord, grant me an unwavering faith and total trust to release to You, all that I am holding on to. Open my eyes to as many things You want to take away, to perfect Your will in my life. Grant me the courage to do the impossible in You, so I can experience the miraculous in Jesus' name – AMEN!
Join this HeartCry Prayer- Every Wednesday 11.30am-2.30pm (UK time)
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