Tuesday, 22 December 2015

Saints Let Us...

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Saints Let Us Lift Our Voices
(Psalm 118, Mark 11:15-17)

1. Saints let us lift our voices
Praise with joy all laud we bring
For His mercies endureth
Evermore, our faithful King!

2. Give Him room in His temple
Cleanse the house of God must He
For His mercies endureth
Evermore, our faithful King!

3. Banish He all thieves and rogues
Make His Father’s house of prayer
For His mercies endureth
Evermore, our faithful King!

4. Let Him come and take His place
In the temple of our hearts
For His mercies endureth
Evermore, our faithful King!

5. Saints let us lift our voices
Praise with joy all laud we bring
For His mercies endureth
Evermore, our faithful King!

UK Revival Labour (Scripture Lyrics)


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Maranatha!

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Maranatha!
(John 13. tune: “There Is A Fountain”)
1. In the upper room Jesus sat
With His disciples twelve
To eat the last supper with them
And take His journey home (3ice).
To eat the last supper with them
And take His journey home.

2. With heavy heart took He the bread
He broke and gave them all,
This is my body broken up
To break the power of sin (3ice).
This is my body broken up
To break the power of sin.

3. Then took the cup and gave God thanks
Drink ye all from this cup
This is my blood shed on the cross
To wash your sins away (3ice).
This is my blood shed on the cross
To wash your sins away.

4. Do this as often as you would,
My death to remember
And I will come to take you home,
Where I am you shall be (3ice).
And I will come to take you home,
Where I am you shall be.

5. Lord we will be Thy chosen ones
To love Thee all our lives
And do Thy will till kingdom come
We’ll sing MA-RA-NA-THA! (3ice).
And do Thy will till kingdom come
We’ll sing MA-RA-NA-THA!

UK Revival Labour (Scripture Lyrics)

Rise Up O Men of GOD!

Join this HeartCry Prayer- Every Wednesday 11.30am-1.30pm (UK time)


1. Rise up, O men of God!
Have done with lesser things.
Give heart and mind and soul and strength
To serve the King of kings.

2. Rise up, O men of God!
The kingdom tarries long.
Bring in the day of brotherhood
And end the night of wrong.

3. Rise up, O men of God!
The church for you doth wait.
Her strength unequal to her task;
Rise up and make her great!

4. Rise up, O men of God!
The trumpet call obey.
Your Master says “I’M COMING SOON”
Rise up and make Him known

5. Lift high the cross of Christ!
Tread where His feet have trod.
As brothers of the Son of Man,
Rise up, O men of God!

William P. Merill (stanzas 1-3, 5)
UK Revival Labour (stanza 4)


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Monday, 14 December 2015

Old Rugged Cross

George Bennard
Feb 4, 1873 – Oct 10, 1958


But God forbid that I should boast except in the Cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world – Gal. 6:14.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God –1 Cor. 1:18.

Bennard, who was born in Youngstown, Ohio, was the son of George and Margaret Russell Bennard, of Scottish descent. The couple, who had five other children, moved their family to Albia, where the senior Bennard ran a tavern, and later to Lucas. When the Albia tavern burned, the father of the house turned to mining coal, and an accident led to his death at 49, forcing young George, at 16, to support his mother and sisters as a miner.

In 1895, across the state in Canton, Bennard attended Salvation Army meetings, and at 24 became a minister when he enlisted in the Salvation Army at Rock Island, Ill. By 1898, he was conducting revival meetings throughout the Midwest, later transferring to New York, where he resigned in 1910 to go out on his own as an evangelist. It was at that time that he began composing hymns. Bennard settled at Albion, Mich., and opened his own hymn publishing company. It was at Albion that he likely began - and later finished - "The Old Rugged Cross." The hymn was first sung formally at a revival meeting at Pokagon, Mich. Noted evangelist Billy Sunday, an Iowa native, popularized the hymn with his nationally broadcast radio show. By 1939, more than 15 million copies of the hymn had been sold and numerous recordings made.
At the beginning of the twentieth century, liberalism and its denial of the most important doctrines of the Christian faith was in its heyday. After this era, Methodism in the British Isles and America never recovered from its romance with liberalism. However, Rev. Bennard at the foot of the cross, took his stand for the faith once delivered to the saints.

Subsequently, he joined the Methodist Episcopal Church and became a distinguished Midwestern Holiness evangelist. The message of “holiness” in the late nineteenth century was a message advocated by John Wesley and historic Methodism. Not until the early twentieth century was this term mixed with excesses not advocated by Wesley and historic Methodism. Rev. Bennard did not associate himself with the excesses of the twentieth century but was rather associated with the biblical message of purity of heart and life.

Before Bennard wrote this song, he was deeply into the study of the Cross and spent many hours into reading and meditating on it until he said, “I was praying for a full understanding for the cross and its plan in Christianity. I read and studied and prayed. I saw Christ and the Cross inseparably. The Christ of the Cross became more than a symbol . . it was like seeing John 3:16 (For God so loved the world, He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life) leave the printed page, take form and act out on the meaning of redemption. While watching this scene with my mind's eye, the theme of the song came to me, and with it the melody.”

Upon Bennard's death in 1958, the local chamber of commerce of Reed City, Michigan, erected a large memorial cross near the Bennard home as a tribute to the evangelistic life of Reverend and Mrs. George Bennard, and to his most famous beloved song. A year later, The Old Rugged Cross Historical Museum was dedicated near the same site. The cross and the museum still stand today.


LET US PRAY:
  • The Cross as an emblem of our faith, is not a beautiful ornament (hung on a gold chain or a beautiful carving overlaid with gold, standing in front of our church). It is rugged, rough - an emblem of suffering and shame. Dear Lord, please open my eyes to see the Cross where my Saviour died as George Bennard saw it.
  • Rev. Bennard was a remnant (the holiness movement) in an era of LIBERAL CHRISTIANITY when the doctrine of the atonement was being denied. Things are now somehow worse with the church since then. Lord, please keep me by Your grace and shield my soul from the decay that is all around.
  • Help me Lord to cling to, not just sing THE OLD RUGGED CROSS.


1. On a hill far away stood an old rugged cross,
The emblem of suffering and shame;
And I love that old cross where the dearest and best
For a world of lost sinners was slain.

So I’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it some day for a crown.


2. O that old rugged cross, so despised by the world,
Has a wondrous attraction for me;
For the dear Lamb of God left His glory above
To bear it to dark Calvary.

3. In that old rugged cross, stained with blood so divine,
A wondrous beauty I see,
For ’twas on that old cross Jesus suffered and died,
To pardon and sanctify me.

4. To the old rugged cross I will ever be true;
Its shame and reproach gladly bear;
Then He’ll call me some day to my home far away,
Where His glory forever I’ll share.


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Sunday, 18 October 2015

HIMSELF

A B Simpson
Dec 15 1843 – Oct 29 1919


I wish to speak to you about Jesus, and Jesus only. I often hear people say, “I wish I could get hold of Divine Healing, but I cannot.” Sometimes they say, “I have got it.” If I ask them, “What have you got?” the answer is sometimes, “I have got the blessing”, sometimes it is, “I have got the  theory”; sometimes it is, “I have got the healing”; sometimes, “I have got the sanctification.” But I thank God we have been taught that it is not the blessing, it is not the healing, it is not the sanctification, it is not the thing, it is not the it that you want, but it is something better. It is “the Christ”; it is Himself.

How often that comes out in His Word – “Himself took our infirmities and bare our sicknesses”, Himself “bare our sins in his own body on the tree!” It is the person of Jesus Christ we want. Plenty of people get the idea and do not get anything out of it. They get it into their head, and it into their conscience, and it into their will; but somehow they do not get Him into their life and spirit, because they have only that which is the outward expression and symbol of the spiritual reality. I once saw a picture of the Constitution of the United States; very skillfully engraved in copper plate, so that when you looked at it closely it was nothing more than a piece of writing, but when you looked at it at a distance, it was the face of George Washington. The face shone out in the shading of the letters at a little distance, and I saw the person, not the words, nor the ideas; and I thought, “‘That is the way to look at the Scriptures and understand the thoughts of God, to see in them the face of love, shining through and through; not ideas, nor doctrines, but Jesus Himself as the Life and Source and sustaining Presence of all our life.”

I prayed a long time to get sanctified, and sometimes I thought I had it. On one occasion I felt something, and I held on with a desperate grip for fear I should lose it, and kept awake the whole night fearing it would go, and, of course, it went with  the next sensation and the next mood. Of course, I lost it because I did not hold on to Him. I had been taking a little water from the reservoir, when I might have all the time received from Him, fullness through the open channels. I went to meetings and heard people speak of joy. I even thought I had the joy, but I did not keep it because I had not Himself as my joy. At last He said to me – Oh so tenderly – “My child, just take Me, and let Me be in you the constant supply of all this, Myself.” And when at last I got my eyes off my sanctification, and my experience of it, and just placed them on the Christ in me, I found, instead of an experience, the Christ larger than the moment’s need, the Christ that had all that I should ever need who was given to me at once, and for ever! And when I thus saw Him, it was such rest; it was all right, and right for ever. For I had not only what I could hold that little hour, but also in Him, all that I should need the next and the next and so on, until sometimes I get a glimpse of what it will be a million years afterwards, when we shall “shine forth as the sun in the kingdom of our Father” (Matt. 13:43), and have “all the fullness of God.”

And so I thought the healing would be an ‘it’ too, that the Lord would take me like the old run-down clock, wind me up, and set me going like a machine. It is not thus at all. I found it was Himself coming in instead and giving me what I needed at the moment. I wanted to have a great stock, so that I could feel rich; a great store laid up for many years, so that I would not be dependent upon Him the next day; but He never gave me such a store. I never had more holiness or healing at one time than I needed for that hour. He said: “My child, you must come to Me for the next breath because I love you so dearly I want you to come all the time. If I gave you a great supply, you would do without Me and would not come to Me so often; now you have to come to Me every second, and lie on My breast every moment.” He gave me a great fortune, placed thousands and millions at credit, but He gave a chequebook with this one condition, “You never can draw more than you need at the time.” Every time a check was wanted, however, there was the name of Jesus upon it, and so it brought more glory to Him, kept His name before the heavenly world and God was glorified in His Son.

I had to learn to take from Him my spiritual life every second, to breathe Himself in as I breathed, and breathe myself out. So, moment by moment for the spirit, and moment by moment for the body, we must receive. You say, “Is not that a terrible bondage, to be always on the strain?” What, on the strain with one you love, your dearest Friend ? Oh, no! It comes so naturally, so spontaneously, so like a fountain, without consciousness, without effort, for true life is always easy, and overflowing.

And now, thank God, I have Him, not only what I have room for, but that which I have not room for, but for which I shall have room, moment by moment, as I go on into the eternity before me. I am like the little bottle in the sea, as full as it will hold. The bottle is in the sea, and the sea is in the bottle; so I am in Christ, and Christ is in me. But, besides that bottle full in the sea, there is a whole ocean beyond; the difference is, that the bottle has to be filled over again, every day, evermore.

Now the question for each of us is not “What think you of Bethshan, and what think you of divine healing?” but “What think you of Christ?” There came a time when there was a little thing between me and Christ. I express it by a little conversation with a friend who said, “You were healed by faith.” “Oh, no,” I said, “I was healed by Christ.” What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I labored to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I said, when I thought I had got the faith, “Heal me.” I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him. So the Lord allowed the devil to try my faith, and the devil devoured it like a roaring lion, and I found myself so broken down that I did not think I had any faith. God allowed it to be taken away until I felt I had none. And then God seemed to speak to me so sweetly, saying, “Never mind, my child, you have nothing. But I am perfect Power, I am perfect Love, I am Faith, I am your Life, I am the preparation for the blessing, and then I am the Blessing, too. I am all within and all without, and all for ever.”

It is just having “Faith in God” (Mark 11:22). “And the life I now live in the flesh, I live,” not by faith on the Son of God,  but “by the faith of the Son of God” (Gal. 2:20). That is it. It is not your faith. You have no faith in you, any more than you have life or anything else in you. You have nothing but emptiness and vacuity, and you must be just openness and readiness to take Him to do all. You have to take His faith as well as His life and healing, and have simply to say, “I live by the faith of the Son of God.” My faith is not worth anything. If I had to pray for anyone, I would not depend upon my faith at all. I would say, “Here, Lord, am I. If you want me to be the channel of blessing to this one just breathe into me all that I need.” It is simply Christ, Christ alone.

Now, is your body yielded to Christ for Him thus to dwell and work in you? The Lord Jesus Christ has a body as well as you, only it is perfect; it is the body, not of a man, but of the Son of man. Have you considered why He is called the Son of man? The Son of man means that Jesus Christ is the one typical, comprehensive, universal, all-inclusive Man. Jesus is the one man that contains in Himself all that man ought to be; all that man needs to have. It is all in Christ. All the fullness of the Godhead and the fullness of a perfect manhood has been embodied in Christ, and He stands now as the summing-up of all that man needs. His spirit is all that your spirit needs, and He just gives us Himself. His body possesses all that your body needs. He has a heart beating with the strength that your heart needs. He has organs and functions redundant with life, not for Himself, but for humanity. He does not need strength for Himself. The energy which enabled Him to rise and ascend from the tomb, above all the forces of nature, was not for Himself. That marvelous body belongs to your body. You are a member of His body. Your heart has a right to draw from His heart all that it needs. Your physical life has a right to draw from His physical life its support and strength, and so it is not you, but it is just the precious life of the Son of God. Will you take Him thus today, and then you will not be merely healed, but you will have a new life for all you need, a flood of life that will sweep disease away, and then remain a fountain of life for all your future need. Oh, take Him in His fullness.

It seems to me as if I might just bring you a little talisman today, as if God had given me a little secret for everyone here and said to me, “Go and tell them, if they will take it, it will be a talisman of power wherever they go, and it will carry them through difficulty, danger, fear, life, death, eternity.” If I could stand on this platform and say, “I have received from heaven a secret of wealth and success which God will give freely, through my hand, to everybody who will take it,” I am sure you would need a larger hall for the people who would come. But, dear friends, I show you in His Word a truth which is more precious. The Apostle Paul tells us that there is a secret, a great secret which was hidden from ages and from generations (Col. 1:26), which the world was seeking after in vain, which wise men from the East hoped they might find, and God says it “is now made manifest to his saints”; and Paul went through the world just to tell it to those that were able to receive it; and that simple secret is just this “Christ in you the hope of glory.”

The word “mystery” means secret; this is the great secret. And I tell you today, nay, I can give you, if you will take it from Him, not from me-I can give you a secret which has been to me, oh, so wonderful! Years ago I came to Him burdened with guilt and fear; I tried that simple secret, and it took away all my fear and sin. Years passed on, and I found sin overcoming me and my temptations too strong for me. I came to Him a second time, and He whispered to me, “Christ in you,” and I had victory, rest and blessing.

Then the body broke away in every sort of way. I had always worked hard, and from the age of fourteen I studied and labored and spared no strength. I took charge of a large congregation at the age of twenty-one; I broke down utterly half a dozen times and at my last constitution was worn out. Many times I feared I should drop dead in my pulpit. I could not ascend any height without a sense of suffocation, because of a broken-down heart and exhausted nervous system. I heard of the Lord’s healing, but I uggled against it. I was afraid of it. I had been taught in theological seminaries that the age of the supernatural was past, and I could not go back from my early training. My head was in my way, but at last when I was brought to attend “the funeral of my dogmatics,” as Mr. Schrenck says, “the Lord whispered to me the little secret, ‘Christ in you’; and from that hour I received Him for my body as I had done for my soul. I was made so strong and well that work has been a perfect delight. For years I have spent my summer holiday in the hot city of New York, preaching and working amongst the masses, as I never did before; besides the work of our Home and College and an immense mass of library work and much besides. But the Lord did not merely remove my sufferings. It was more than simple healing. He so gave me Himself that I lost the painful consciousness of physical organs. That is the best of the health He gives. I thank the Lord that He keeps me from all morbid, physical consciousness and a body that is the object of anxious care, and gives a simple life that is a delight and a service for the Master, that is a rest and joy.

Then, again, I had a poor sort of a mind, heavy and cumbrous, that did not think or work quickly. I wanted to write and speak for Christ and to have a ready memory, so as to have the little knowledge I had gained always under command. I went to Christ about it, and asked if He had anything for me in this way. He replied, “Yes, my child, I am made unto you Wisdom.” I was always making mistakes, which I regretted, and then thinking I would not make them again; but when He said that He would be my wisdom, that we may have the mind of Christ, that He could cast down imaginations and bring into captivity every thought to the obedience of Christ, that He could make the brain and head right, then I took Him for all that. And since then I have been kept free from this mental disability, and work has been rest. I used to write two sermons a week, and it took me three days to complete one. But now, in connection with my literary work, I have numberless pages of matter to write constantly besides the conduct of very many meetings a week, and all is delightfully easy to me. The Lord has helped me mentally, and I know He is the Saviour of our mind as well as our spirit.

Well, then, I had an irresolute will. I asked, ‘Cannot you be a will to me?” He said, “Yes, my child, it is God who works in you to will and to do.” Then He made me to learn how and when to be firm, and how and when to yield. Many people have a decided will, but they do not know how to hold on just at the proper moment. So, too, I came to Him for power for His work and all the resources for His service, and He has not failed me.

And so I would say, if this precious little secret of “Christ in you, will help you, you may have it. May you make better use of it than I! I feel I have only begun to learn how well it works. Take it and go on working it out, through time and eternity-Christ for all, grace for grace, from strength to strength, from glory to glory, from this time forth and even for evermore.


HIMSELF
by A. B. Simpson

Once it was the blessing, Now it is the Lord;
Once it was the feeling, Now it is His Word.
Once His gifts I wanted, Now the Giver own;
Once I sought for healing, Now Himself alone.

All in all forever, only Christ I’ll sing,
Everything is in Christ and Christ is everything.

Once ’twas painful trying, Now ’tis perfect trust;
Once a half salvation, Now the uttermost.
Once ’twas ceaseless holding, Now He holds me fast;
Once ’twas constant drifting, Now my anchor’s cast.

Once ’twas busy planning, Now ’tis trustful prayer;
Once ’twas anxious caring, Now He has the care.
Once ’twas what I wanted, Now what Jesus says;
Once ’twas constant asking, Now ’tis ceaseless praise.

Once it was my working, His it hence shall be;
Once I tried to use Him, Now He uses me.
Once the power I wanted, Now the Mighty One;
Once for self I labored, Now for Him alone.

Once I hoped in Jesus, Now I know He’s mine;
Once my lamps were dying, Now they brightly shine.
Once for death I waited, Now His coming hail;
And my hopes are anchored, Safe within the vail.

Wednesday, 12 August 2015

I Must Tell Jesus

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Elisha Albright Hoofman 
1893-1929

Hoffman, as born in Orwigsburg, Pennsylvania USA. His father was a minister of the Gospel in the Evangelical Association, and rendered over 60 years of service in preaching the Word. His musical education was obtained from his parents. While possessing natural musical abilities, he never attended a school of music. In addition to singing at church, the Hoffman household had a daily family worship time, of which hymn singing was an important part. 

Hoffman, therefore, became very familiar with the musical and spiritual tradition of Evangelical hymnology at a very early age. It was during these times of family worship that Hoffman developed a love for sacred music and a belief that song was “as natural a function of the soul as breathing was a function of the body. Elisha after graduating from Union  Seminary in Pennsylvania was ordained in 1868. He served in many chapels and churches in Cleveland and in Grafton in the 1880s.  

In 1866 at 26, Hoffman married Susan M. Orwig who was 22 at the time. Hoffman was ordained by the Presbyterian Churches in 1873, at the age of 34. Two years later in 1876, his wife, Susan died, leaving him a single parent of their three sons. In early 1879, at the age of 40, Hoffman remarried to Emma, a woman who was 26 years old and the couple had a boy. During the course of his life, Hoffman composed over 2,000 hymns (What a Wonderful Saviour! Enough for Me; Are You Washed in the Blood; No Other Friend Like Jesus; I Must Tell Jesus; and Is Your All on the Altar?) and edited over 50 song books. He died in 1929 in Chicago, Illinois.

The testimony that inspired the hymn I Must Tell Jesus was written after the incident below:

“There was a woman to whom God had permitted many visitations of sorrow and affliction. Coming to her home one day, I found her much discouraged. She unburdened her heart, concluding with the question, Brother Hoffman, what shall I do? I quoted from the word, then added, You cannot do better than to take all of your sorrows to Jesus. You must tell Jesus. For a moment she seemed lost in meditation. Then her eyes lighted as she exclaimed, Yes, I must tell Jesus. As I left her home I had a vision of that joy-illuminated face…and I heard all along my pathway the echo, I must tell Jesus. I must tell Jesus.”

















LET  US PRAY:

John 14:6 
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.
  • Jesus, thank You, for who You are. Thank You for granting me access to the Father.
  • Please, Father, let my life be lived to savour only the interest of God and not men, no matter how much the sufferings, trials, or troubles (Matthew 19:21- 23).
  • Lord, fan to flame Your fire and all that You have deposited in me.
  • Father, let the seeds of Your Word sown germinate and produce forth fruits meet for repentance in my life, my spouse's life and in our children as we gather on the family altar for devotions, on the prayer platform, in Church, in discipleship meetings and with brethren.
  • Please, Father, let all your dealings find continuity in my children, children’s children and beyond. Let it be beyond my widest imagination.
  • Let my home be an atmosphere where You dwell - a place of worship and peace where my children (physical and spiritual) will find fulfilment and discover that which You have written concerning them.
  • Lord, let my life find total relief and rest in You.
  • Father, cause my life to always point people only to Christ.
  • Fathers, let the souls that you lead me to (all my contacts) find total relief and rest in You from worldly sorrows, trials, troubles etc. Make me a full-time evangelist, inside or outside my home.
  • Dear Lord, let me not be a lone ranger in this pilgrimage. Let me take full advantage of all that you have done for me and given me, especially my discipleship relationship with disciplers and disciples indeed, so that I can get to my destination on time. Let me not take anything for granted.

Hebrews 4: 15, Acts 17:24  
Jesus is very near and He feels what I feel.

  • Thank You, Lord, for You are indeed a High Priest that can feel what I feel. Thank You for being so near to me. I know I will touch You again in this new day.
  • Let me experience the total victory You wrought on the cross, over sin, self and Satan. Grant me the understanding that it is You at work in me in any situation. The enemy will not take advantage of me in Jesus name.
  • Let me continually live in You, move in You and have my being in You. Let all of my existence be submerge only in You.

Psalm 46
My refuge, strength and a very present help.

  • Lord, let the assurance of having You as my refuge, strength, and a very help in times of troubles resonate in my heart (vs. 1).
  • Let me continually drink from You, who are the Source that never dries; the Source of all my joy, hope, strength, no matter the variableness of life (joy, sorrow, disappointments, rejection, trials, happiness). Let my habitation be Your presence (2-4). Out of me, let the river of Joy also flow.
  • Let communing (in word and prayer) with You be my lifestyle. Help me to speak with You often. It must not end on the prayer platform, in Church, in discipleship meetings or in family altars.
  • God, continually be in our midst. Be with us and for us. Help us to experience Your help, right early (5, 7).
  • Cause wars to cease in and around me - those wars and fighting in my life, heart, body - be it in form of worldly sorrows, pains, troubles, fears, agitation, anxiety, delay. Cause these wars around us to cease - insurgences, corruption, etc, everything due to lust (9a).
  • Lord, break the bow of wickedness, self, unrighteousness, ungodliness in our lives, also in our parents, spouses, children, nephews, nieces, uncles, aunts, in/laws, friends, tribes, locality and nations etc. Cut all their spears in sunder in Jesus' name (9b). Set us free from the bow and spear of the devil and his agents in Jesus' name.


Take personal time with God now and cast all your burdens on Him (whether minute or big issues in your eyes or understanding). He cares (1 Peter 5: 7). Ask, seek and knock now! Tell Him!


Wednesday, 5 August 2015

Blessed Assurance

Join this HeartCry Prayer- Every Wednesday 11.30am-2.30pm (UK time)

Frances Jane Van Alstyne 
(Known as Fanny Crosby)


“And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them” - Isaiah 42:16 (KJV).

Fanny Crosby was born March 24, 1820 in New York, to a poor family. She was blinded at six weeks old by an incompetent doctor who treated her inflamed eyes with strong poultices. Her father died a year after the incidence, her mother became a maid in order to take care of her. 

She was raised by her grandmother (Eunice Crosby) to become the most prolific hymnist in history and one of the best known women in United States. She wrote over 8,000 hymns. The vast majority of American hymnals contain her work. She wrote her first poem when she was 8 years old. 

Fanny attended the New York Institute for the Blind and became a teacher there for 11 years. She wrote her first book in 1844 - “The Blind Girl”. At 38 years old, she got married to Van Alstyne (very brilliant blind scholar) and they lived happily together for 40 years. 

She composed the hymn – Blessed Assurance, Jesus is Mine! in 1873 from the melody played by a friend (Mrs Joseph F. Knapp) on a piano for about two to three times. This song came as a result of her personal testimony of her salvation. She began writing hymns in her forties. 

Fanny died February 12, 1915 (aged 94 years). Her tombstone had the words - “Blessed Assurance, Jesus is Mine. Oh What a Foretaste of Glory Divine”. Eliza Hewitt memorialised Fanny's death in a poem that consisted of some of the titles of her hymns. 

Fanny Crosby's Words:

“It seemed intended by the blessed providence of God that I should be blind all my life, and I thank Him for the dispensation. If perfect earthly sight were offered me tomorrow I would not accept it. I might not have sung hymns to the praise of God if I had been distracted by the beautiful and interesting things about me.”















Lessons and Prayers: 

1. Hymns depicted Fanny's deep devotion to God, backed up by a life that demonstrated all she wrote in hymns. She devoted her talents to God's use.

Prayer – Lord, I thank You for all the talents You have given me to prosper as Your child. Glorify Yourself through my talents. Let my testimony take after my deep commitment to Your Kingdom and the knowledge of You.

2 .The loss of sight tuned Fanny's soul to the melodies of heaven. There is a need to lose something so as to attract heaven.

Prayer – Lord, please show me what I need to lose so that my life can attract heaven. Grant me the grace and willingness to lose whatever You show me to Your glory. Deliver me from all the attachments I am holding on to, that are against Your purpose for my life. 

3. The Bible nurtured the entire life of Fanny and she maintained a positive outlook all the days of her life. 

Prayer – Lord, release the pure water of Your Word into my life afresh. Cleanse me with Your Word and bind me to Your truth. Let Your Word prevail over every situation in my life. Beautify me with Your Word and perfect my life until You can reap Your righteousness in me. 

4. Every task accomplished in God's service is noble before God. Divine blessings accompany each task.

Prayer – Lord, bless Your service in my hands. Please be the one accomplishing things in my life. Let me not stand in Your way in every area of my life. Deliver me from every distraction and from all the things that do not not allow You to fully express Yourself in my life. 

Lord, please make way for the translation of the hymn - Blessed Assurance, Jesus is Mine! - to various languages of the world (e.g. Arabic, Bengali, Hebrew, Hindi, Japanese, Nepalis, Pashtu, Punjabi, Thai, Turkish and Urdu).


Wednesday, 29 July 2015

It Is Well With My Soul


Horatio Gates Spafford     
                                                
Born October 20, 1828 New York. 
Died October 16, 1888 Jerusalem. 

IT IS WELL WITH MY SOUL: 2 Kings 4:26.

Horatio married Anna Larsen, a Norwegian on September 5, 1861 and the union was blessed with four lovely daughters. He was a prominent lawyer, a senior partner in a large thriving law firm in Chicago and a devout Presbyterian church elder. He was a friend and a great supporter of the famous Evangelist D L Moody. He had invested extensively in real estate north of an expanding Chicago early in 1871. 

However, on October 8 of the same year a great conflagration, (The Chicago Fire) broke out, devastated the entire city killing 300 people. Horatio’s huge investment was consumed in the inferno. In late 1873, Horatio scheduled a boat trip to Britain with his wife and four daughters for a much needed holiday to get away from all the stress of the disaster, and also join D L Moody who was on an evangelistic tour of Britain at that time. Spafford sent his wife and four daughters ahead of him while he remained in Chicago to take care of a last minute business development, with plans to join them later.

In November Spafford received news that the ‘Ville du Havre’ encountered a collision near England, drowning 226 passengers including his 4 daughters. His wife was one of 27 survivors of the disaster. In Chicago, Horatio received a telegram from his wife: ‘Saved alone, what shall I do now?’ On board the next ship to bring his grieving wife home, the Captain called Spafford to the bridge as they passed over the spot where the Ville du Havre had sank. Overcome with intense grief, he went back to his cabin and penned the words to the hymn, “IT IS WELL WITH MY SOUL.

It was beautifully set to music by P P Bliss and remains one of the best loved and most sung hymns in the English hymnody. The Spaffords later had 3 other children, including a son who tragically died at age 4 in Feb 1881. It was reported that their Presbyterian church regarded their series of tragedies as a divine punishment. This led to their leaving the church to form their own sect which they called ‘The Overcomers’. In August 1881, the Spaffords moved with their remaining two daughters and a company of thirteen adults to Jerusalem where they engaged in philanthropic work among the people in Jerusalem regardless of their religious affiliation, with no intention to preach or proselyte the locals.

It is difficult to conceive the notion that a man so greatly devoted to the LORD, considered the Job of the 19th century, whose comforting words after such intense loss have touched millions of souls, would miss it towards the end of his life. Only eternity will tell. For now, ‘IT IS WELL WITH MY SOUL’ keeps the memory of Horatio Gates Spafford alive!


1.When peace like a river attendeth my way,
When sorrows like sea billows roll;
Whatever my lot Thou hast taught me to say,
“It is well, it is well with my soul!”

2.Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ hath regarded my helpless estate,
And hath shed His own blood for my soul.

3.My sin—oh, the bliss of this glorious thought—
My sin, not in part, but the whole,
Is nailed to His Cross, and I bear it no more;
Praise the Lord, praise the Lord, O my soul!

4.And Lord, haste the day when the faith shall be sight,
The clouds be rolled back as a scroll
The trump shall resound, and the Lord shall descend –
“Even so, it is well with my soul”

5.For me, be it Christ, be it Christ hence to live;
If dark hours about me shall roll
No pang shall be mine, for in death as in life
Thou wilt whisper Thy peace to my soul. 

PRAYERS:
  • Stanza 1 – 2 Kings 4: 23, 26. To all the questions the woman was asked, her reply was, "t is well."
  • Stanza 2 – Job 1: 20-22. Job fell to the ground and worshipped. He said ‘blessed be the name of the LORD. He did not sin or charge God with wrong.
  • Stanza 3 – Matt. 16: 26, 1 Thess 4:13-14. In the heart of his grief for his physical loss, this brother remembers the great sacrifice Christ paid to redeem his soul which is of eternal value. He also sees his young daughters in the bosom of the Saviour, so he would not allow himself to sorrow like those who have no hope.
  • Stanza 4 – Acts 1: 9-11, 1 Thess 4: 15-17, 1 John 3: 2-3. A joyful, hopeful looking forward to the appearing of our Christ in the sky, to be with the Lord and our loved ones forever. Hallelujah!
  • Stanza 5 – Gal 2: 20, Phil 1: 20-23. Even like Paul, for this brother, physical death was of no consequence. It is only a transition to the presence of the LORD, therefore death becomes an advantage!
  • Please LORD, help us not to be like Job’s friends who, instead of comforting him, added to his grief with their judgemental attitude towards a man that was already down.
  • Dear LORD, please, help us to keep brotherly love alive so that when a brother seems to be missing the mark, Your love should compel us to labour to restore rather than castigate them and blame You for punishing them with some disaster.
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Friday, 17 July 2015

All Hail the Power of Jesus' Name

u  Born in Sundridge, Kent England to Vincent Perronet, who escaped religious persecution as a French family and fled to England. 
u  Son of an Anglican priest that worked closely with John Wesley and his brother – Charles Wesley during the 18th Century Revival; and encouraged by them to preach at Christian gatherings. 
u  Penned 'All Hail The Power of Jesus' Name' during his mission trip to India in 1779. Played his violin to this hymn as means of evangelism with his eyes closed in the midst of a barbarous tribe in India, where he was surrounded by spears and arrows. They dropped their spears, drew closer to him, he shared the gospel and won their hearts to the will of Jesus Christ. 
u  Edward Perronet's last words – 'Glory to God in the height of His divinity! Glory to God in the depth of his humanity! Glory to God in His all-sufficiency! Into His hands I commend my spirit'. 
u  Died in Canterbury Kent, England January 2nd, 1792.  


HYMN – ALL HAIL THE POWER OF JESUS' NAME – Phillipians 2:9-11

Words by Edward Perronet Scott / Music by Oliver Holden
Tunes: 'Coronation' by Oliver Holden (1793) / 'Miles Lane' by William Shrubsole (1779) / 'Diadem' by James Ellor (1838)


1. All hail the power of Jesus' name!                 4. Let every kindred, every tribe

Let angels prostrate fall                                         On this terrestrial ball
Bring forth the royal diadem                                 To Him all majesty ascribe
And crown him Lord of all                                   And crown Him Lord of all
Bring forth the royal diadem                                 To Him all majesty ascribe
And crown him Lord of all                                    And crown Him Lord of all

2. Ye chosen seed of Israel's race                      5. Crown Him ye martyrs of your God
Ye ransomed from the fall                                    Who from His altar call
Hail Him who saves you by His grace                  Extol the Stem of Jesse's Rod
And crown Him Lord of all                                   And crown Him Lord of all
Hail him who saves you by His grace                   Extol the Stem of Jesse's Rod
And crown him Lord of all                                    And crown Him Lord of all

3. Sinners whose love can ne'er forget              6. O that with yonder sacred throng
The wormwood and the gall                                 We at His feet may fall
Go spread your trophies at His feet                      We'll join the everlasting song
And crown Him Lord of all                                   And crown Him Lord of all 
Go spread your trophies at His feet                       We'll join the everlasting song
And crown Him Lord of all                                    And crown Him Lord of all  


u   Reflections:
1. God used the 'violin' in the hands of Edward Perronet mightily, together with his voice to touch the most dangerous territories despite the cost.
*What do I have in my hands that God can use?* 
          
2. God used the 'rod' in the hands of Moses gloriously for the miraculous.
*What do I have in my hands that God can take and make to achieve His purpose?* 


u Prayers:
2 Timothy 2:4-5
'Soldiers don't get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. And athletes cannot win the prize unless they follow the rules' - NLT.

  • Lord, I yield my life unto You. Please use everything within me for Your glory. Affect my life in a definite way so I can run the race before me with my eyes set on the rules of heaven. Help me to please You with my ways, my words, my work, my walk, my worth and my will.
  • Lord, release me from all forms of entanglements. Deliver me from every attachment to myself - in terms of my achievements, my qualifications, talents, gifting, etc; help me to take my eyes off myself. I give my all to You Lord. Take me deeper in every aspect of Your purpose for my life.
  • Lord, grant me an unwavering faith and total trust to release to You, all that I am holding on to. Open my eyes to as many things You want to take away, to perfect Your will in my life. Grant me the courage to do the impossible in You, so I can experience the miraculous in Jesus' name – AMEN!

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